#
7 Calling and
Election Sure
Something to consider, huh!
Now that you have read the first
Six links, you will begin to
understand the significance of what I show you from here on. January
1, 1844.—Brigham Young said: —14
(Sunday)—Preached in the city. In the evening attended prayer meeting at
the Assembly Room. My wife Mary Ann and I
received our second anointing.
—15—The Twelve having invited the
brethren to cut and haul wood for President Joseph Smith, the citizens to
the number of 200, with 40 teams, turned out and cut 200 loads and drew
100 to his house. I wrote a short epistle to President Morley and the
Saints in Morley Settlement. —16—Attended city council. —20—Met with
the Quorum: Heber C. Kimball and his wife
Vilate received their second anointing. —21 (Sunday)—I met in the Assembly Room with the
Quorum, and administered to Parley P. Pratt
his second anointing. —22—I met with the Quorum of the Twelve at my
house, for prayer and conversation. —26—The Twelve met at my house:
Orson Pratt received his second anointing. —27—We met at the Assembly Room: Willard Richards and his wife Jenetta were
sealed and received their second anointing. —28—The Quorum met in the Assembly Room. Wilford Woodruff and his wife Phebe P. W. were
sealed and received their
second anointing. —30—The Quorum met at my house. John and Leonora Taylor were sealed and anointed. (Brigham Young, Manuscript
History of Brigham
Young, Salt Lake City: LDS Church Archives.) “The keys of
endowments and plural marriage had been given, and some had received their Second Anointing. Baptism for the dead had been taught and the
keys committed. All of these things I then comprehended, though in some I
had not fully participated. These sacred principles were then
committed to but a
few, but not only were they committed
to me from the first, but from the first I was authorized by the Prophet
to teach them to others, when I was led to do so.” Benjamin F. Johnson, My Life's
Review Independence, Mo.: Zion's
Printing & Publishing Co., 1947, page
98.
“I was among
the first to receive my washings and
anointings, and even received my second anointing, which made me an equal in the
order of the Priesthood, with the
right and authority to build up the kingdom in all the earth, and power to
fill any vacancy that might occur. I have officiated in all the
different branches, from the highest to the lowest. There were
about forty (40) men who
attained to that order in the Priesthood, (Nauvoo had 10,000 people) including the twelve Apostles
and the first presidency, and to them was instructed the keeping of the
records. I was the head clerk.
Franklin D. Richards was my assistant clerk. My office was in room number
one, at President Young's apartments. I kept a record of all the sealings,
anointings, marriages and adoptions.” The Nauvoo Temple Salt Lake City: Deseret
Book Co., 1962, page 78
“Temple
ordinance history is traced in a
controversial article, David John Buerger, "The Development of the Mormon
Temple Endowment Ceremony," Dialogue: A Journal of Mormon
Thought # 20 (Winter 1987): 33-76. A
related study is Buerger's "'The Fulness of the Priesthood': The
Second
Anointing in
Latter-day Saint Theology and Practice," ibid., 16 (Spring 1983):
10-44. James B. Allen and Glen M.
Leonard, The Story of the Latter-day
Saints, 2nd ed., rev. and enl. Salt Lake City: Deseret Book Co.,
1992, page 684
“
Endowments Given in Nauvoo by Joseph the Prophet: Joseph Smith, before his
death, was much exercised about the
completion of the Temple in Nauvoo, and the administering of ordinances
therein. In his anxiety and for fear he should not live to see the Temple
completed, he prepared a place over what was known as the
brickstore—-which many of you who lived in Nauvoo will
recollect—where
to a chosen few he administered those ordinances
that we now have today associated with Endowments, so that if anything should happen to him—which he
evidently contemplated—he would feel that he had then fulfilled his
mission, that he had conferred upon others all the keys given to him by
the manifestations of the power of God.” President John Taylor, Journal of Discourses
Volume 25:183
“Second Anointing Also Given by the Prophet. In the evening the best and indeed the
crowning feature of the whole
excursion was enjoyed. President Snow announced that the evening
would be occupied by the Temple workers as a Testimony meeting, and it was
so done. Most of the brethren workers bore strong and grateful
testimonies, not only of their delight and joy in the work of the Temple,
but testified also of their happiness and of their gratitude to the Saints
in Box Elder Stake, who had made it possible for them to enjoy such a rare treat. Three of the sisters, Sister Zina
D. Young, who is the President of the sisters in the Temple, with Sister
Bathsheba W. Smith and Minnie J. Snow, her two counselors, spoke briefly
of their joy in the work. Aunt Bathsheba
mentioned the fact that she had received her blessings in Nauvoo under the
hands of the Prophet Joseph Smith, she being now the only living woman who
has received these blessings.”
Temples of the Most High
Salt Lake City: Bookcraft, 1993, page 271
“There's Sister Bathsheba Smith; she and I both had
our endowments under the hands of the Prophet Joseph Smith. I had
my second anointing and sealings under his hands. There is not a single principle in this Church
that he did not lay the foundation for. He called the Twelve together the
last time he spoke to us, and his face shone like amber. And upon our
shoulders he rolled the burden of the Kingdom, and he gave us all the keys
and powers and gifts to carry on this great and mighty work.” Temples of the Most High Salt Lake City:
Bookcraft, 1993, page
271
“January 11, 1846. I was called on to go to work
in the temple which I did. I assisted in the forenoon, afternoon and at
night. I annointed some 70 persons. Twenty-six of us were called upon to
go to the temple and be sealed to Brother Heber C. Kimball. The next
Friday we were invited to go to Father Kimball's and we received some good
instructions and enjoyed ourselves in a dance, also. The next week we
were to work in the temple and father Kimball called on me to go home and
get my wife and also James Smith and wife to
be sealed to
our wives. We did this. We were conducted
into another department and received our Second Anointing. This was a source of knowledge to us and it was a
great consolation that we were counted worthy before our Father in Heaven
to receive that which we did receive.” Joseph Hovey, Autobiography, BYU Special
Collections, Writings of Early Latter-day Saints page 34
“The summer of
1845 I spent a portion of the time laboring on the Nauvoo temple and a
portion for the support of my family. On the 23rd of December myself and wife Elizabeth received our washing and
anointing in the temple, and on the 19th of January, 1846, we were
sealed, agreeable to the order of the Holy Priesthood, for time and for
all eternity. On the 22nd of January
we received our second
(2nd,) anointing, on which day my father and
mother also received theirs.” William Hyde,
Autobiography, BYU Special
Collections, Writings of Early Latter-day Saints page 16
“June 22, 1870, myself with my three wives Susan, Janet, and
Margaret and my son James with two
teams all started for Salt Lake City and arrived at the city on the second
day of July. On the sixth day Susan and myself with my sister Esther M.
Lebaron went to the Endowment House and were baptized and sealed for the
following persons. (Names listed) Esther was also baptized for Julia and
Survina Taft, both my cousins, and were both sealed to me. My wife Susan
was baptized and sealed for Charlotte
Fuller, Darney Lyman, Harriet Webster and Lucy Holms, all sealed to me. July 7th. Myself and three wives all went to the Endowment House
and received our second (2nd.) anointing under the hand of President
Daniel H. Wells. Sunday, __ 2nd,
1871. Myself being at St George at the
house of my brother Joseph and most of the family being present, they
requested me to give them a patriarchal
blessing, or father's blessing, which I did. . . being 14 in
number, the above blessings are recorded in Book No. 1, of the records of
Patriarchal blessings under the hand of Joel H. Johnson.” Joel Hills Johnson,
Autobiography, BYU Special Collections, Writings of Early
Latter-day Saints page 27 “The Lord's house is a house of order, and all that is done in it must be done in
proper and orderly fashion. Such words as ordain and ordinance,
which are associated with the governing of the Church, are rooted in the
word order. The holy order of God is the
priesthood. It is the priesthood
received by the young elder, the priesthood associated with the new and
everlasting covenant of marriage, and the,"
fulness of priesthood bestowed upon those
ordained kings and priests of the Most High God.” See Teachings of the
Prophet Joseph Smith page
322
(Today in 2003 the Lord’s house is all out of order, and really messed up. God knew this would happen when
he gave this revelation in 1833 to Joseph Smith that he had much
work to do even after he would be killed.)
God said: “And this shall be your business and mission in all your lives, to preside in council, and set in order all the affairs
of this church and kingdom.”
Doctrine and
Covenants 90: 16 Now some things are beginning to make
some sense to you huh! You realize that the church and the
kingdom are two (2) different organizations huh! CLICK HERE
“For I am
called to speak after this manner, according to the holy order of God, which is in Christ Jesus; yea, I am commanded to
stand and testify unto this people the things which have been spoken by
our fathers concerning the
things
which are to
come.”
Alma 5: 44
“Alma 5:
44 The theme of the verses that
follow is that, of necessity, there must be
authority that controls and governs the manner in which the gospel
is taught. That system is announced anew in a modern revelation which
declares that those "preaching the word" are to do so "saying none other
things than that which the prophets and apostles have written, and that which is taught them by
the Comforter through the prayer of faith" (D&C 52:9) Volume 3: 40 of
“Doctrinal
Commentary on the Book of Mormon,”
4 vols. Salt Lake City:
Bookcraft, 1987-1992,
(In a nutshell, “When” a man is called to the “Holy” order and becomes a king
and a priest he is called to speak of
the things which
are to come. He becomes ordained of
God, by
God to be a
prophet. That is why the LDS church has been without a real “God ordained”
prophet since the Manifesto of 1890. Just as Joseph Smith said, Ordained by “God.”) Different Degrees of the Priesthood of
Melchizedek "Answer to the
question, Was the Priesthood of Melchizedek taken away when Moses died?
All Priesthood is Melchizedek, but there are different portions or
degrees of it. That portion which
brought Moses to speak with God face to face was taken
away; but that which brought the ministry of angels remained. All the prophets had the Melchizedek Priesthood and were ordained
by God
himself." Teachings of the Prophet Joseph Smith 180-181
(Now do you understand something that you
didn’t before? That to be ordained
by “God” is what makes a Prophet warn and bless people. That there are different degrees of priesthood. So if you don’t believe what has been said, what will
happen? So as the Prophet Joseph
tells us: “The moment we revolt at anything which comes from God, the
devil takes power” TPJS 181
“PATRIARCHAL ORDER TAKEN FROM ANCIENT
ISRAEL. When the children of Israel-the descendants of Jacob, grandson
of Abraham-were in the wilderness, after their deliverance from Egypt, the
Lord offered them, on conditions that they would serve him, the
fulness of this priesthood with all its blessings, and they would have
become a nation of priests under this
patriarchal order.”
“However, the children
of Israel rebelled; they showed themselves
unworthy of this great honor, and the Lord in his
anger denied them this
fulness of priesthood with all the rites that would prepare
them for the exaltation in his presence. When Moses went up into the mount and remained 40
days, the Lord gave him two tables of stone on which were carved his holy
commandments, with the promise to Israel of blessings, through their faithfulness, that would permit
them "to enter into his rest."
“When Moses returned
and found the people worshiping the golden calf, the God of the Egyptians,
in his anger he threw down the tables and broke them. Then, later, at the command of the Lord, he went
back into the mountain and received other
tables, also written by the finger of God; but these did not contain the same commandments in all particulars that were on the
first. The Lord had eliminated that which pertained to the higher
blessings.” “Doctrines of
Salvation,” 3 vols., Salt Lake City: Bookcraft, 1954-1956,
This quote Volume 3: 182
We can
read a revelation given in 1833 that said: “All kingdoms have a law
given; 37 And there are many
kingdoms; for there is no space in the which there is no kingdom; and
there is no kingdom in which there is no space, either a greater or a
lesser kingdom. 38 And unto every kingdom
is given a law; and unto every law there are
certain bounds also and conditions. 39 All beings who abide not in those conditions are
not justified.” Doctrine and Covenants 88: 36-39 That says
friend that you have nothing unless you obey the law for the place that you want to
be. Amazing how many people will argue with a man who talks with
God.
I can tell you that
many people are very uncomfortable sitting
down with men with several wives. Once I was eating in the cafeteria in
the church office building when I was there doing some research and
waiting to see Gordon B. Hinckley and the guards were polite but asked me
to leave. They even followed me to the restroom, after which I went on up
to see President Hinckley.
The Three
Basic Roles of Fatherhood “Before man can be exalted in the
divine
patriarchal order in eternity, he
must be born into each of the basic stages of the divine plan of life, spirit life, physical
life, and eternal life. He must also acquire
the power of fatherhood in each of these stages of life by giving or
developing the respective endowments of life in others. Only those who attain the right
and power to be fathers in all of these basic stages of life in the resurrection
will be exalted
within the divine patriarchal order. (That’s very plain
huh!) They will receive
a fulness of priesthood and of glory and will be made in every essential
way beings like the exalted Man of Holiness.” Doctrines of the
Kingdom Salt Lake City:
Bookcraft, 1973, page 408
“They are they who are
priests and kings, who have received of
his fulness, and of his
glory; 57 And are priests of
the Most High, after the order
of Melchizedek, which was after the order
of Enoch, which was after the order of the Only Begotten Son. 58 Wherefore, as it is written, they
are gods, even the sons of
God— 59 Wherefore, all things are theirs, whether life or
death, or things present, or things to come, all are theirs and
they are Christ's, and Christ is God's. (IF you don’t
believe CLICK HERE) 60 And they shall overcome all things.” Doctrine and Covenants 76: 56-
60
Now use your brain
with some common sense. IF the anointing to
be kings and priests was to be after
mortality, then why say “whether life
or death,” …all are theirs. “Here was a
glorious concept of human dignity and of social arrangement—the ultimate doctrine of the destiny of man in the
divine patriarchal order. There would
be no artificial hierarchy in Zion's perfected order. Instead, there would
be a system of fathers and sons based upon the sources through which
exalted individuals received the various
endowments and attributes of life. Fathers were sources; sons were
recipients. But as heirs in the divine family order under Zion's law,
every son could receive the same
fulness of priesthood and
glory for his family that his father
had for his family, with the right to build up a kingdom unto himself
under Christ and the great patriarchs who held keys within the eternal
family. This was the ultimate in justice and equality. The Prophet
expressed the underlying principle of this great concept when he said:
"God hath not revealed anything to Joseph, but
what He will make known unto the Twelve, and even the least saint may know
all things as fast as he is able to bear them." TPJS
149 Doctrines of the
Kingdom Bookcraft, 1973, pages 565-566
“Priesthood is not indelible; it can
be lost. It is not infallible;
only under the influence of the Spirit can one speak for and with the
approval of God. CLICK
HERE see when the Mormon’s lost
it.)
The
opportunity for the fulness of priesthood blessings is
conferred on both men
and women when they make and keep unconditional covenants with Jesus
Christ and then with each other as
husband and wife (see Fatherhood; Motherhood). Encyclopedia of
Mormonism, 1-4 vols., edited by Daniel H. Ludlow (New York:
Macmillan, 1992), page 1342
In the past I have been thousand of miles from home talking
on radio and TV, And had a wife that could bless the Sacrament and bless the
children with HER Priestsses’s hood and
heal them. She was a Queen and a Priestess. But the Mormons would
rather try to include the blacks than have the women share the
priesthood. So they lost everything. CLICK HERE to see that.
“The priesthood is
everlasting. The Savior, Moses, and Elias gave the keys to Peter, James,
and John on the mount, when they were transfigured before him.
Matthew 17:1-8 Men will set up stakes and
say, "Thus far will we go, and no farther." . . . Did the Savior?
No, we view him . . . on the mount transfigured before Peter and John,
there receiving the fulness of priesthood, or the law of
God, setting up no stake but coming
right up to the mark in all things.” Joseph Smith's Commentary on the Bible Salt
Lake City: Deseret Book Co., 1994, page
100
No Exaltation Without Fulness of Priesthood “There is no exaltation in the kingdom of God without the fulness of Priesthood. How could a man be an heir in that kingdom
without Priesthood? While the sisters do not hold the Priesthood, they
share in the
fulness of its blessings in the
Celestial Kingdom with their husbands. These blessings are obtained
through obedience to the ordinances and covenants of the House of the
Lord. The Prophet Joseph Smith once said: "If
a man gets a fulness of the Priesthood of God, he has
to get it * * * by
keeping all the commandments and obeying all the ordinances of the house of the
Lord." To obtain the fulness of the Priesthood does
not mean that a man must become President of
the Church. Every man who is faithful and will receive these ordinances
and blessings obtains
a fulness of the Priesthood, and
the Lord has said that "he makes them equal in
power, and in might, and in dominion." Only one
man at a time on the earth holds the keys of the Priesthood; only one man
at a time has the power to receive revelations for the Church; but the Lord has made it possible for
every man in this Church, through his obedience, to receive the
fulness of the Priesthood through the ordinances of the
Temple of the Lord. This cannot be received anywhere else.”
“From him (Joseph Smith) I learned that the doctrine of plural
and celestial marriage is the
most holy and important doctrine
ever revealed to man on earth, AND that without obedience to that principle no man can
ever attain to the fulness of exaltation in celestial
glory.”
February 16, 1874, William Clayton Historical Record 6:226
In his
sermon at the dedication at the Saint George Temple Brigham Young said: “Hear it ye elders of Israel AND
mark it down in your log- book. The
fulness of the Gospel IS the United Order AND Plural Marriage, AND I fear that when I am gone this people will give up these two principles which we prize so highly.” (He was a prophet huh! So
are you angry at
me for believing what a true prophet said?) Brigham again: “The people generally
would not
have the revelations which the Lord delivered to Joseph Smith,
unless he would give them a law of carnal
commandments like that which he gave to the children of Israel.
Monogamy, or restrictions by law to one wife,
is no part of the economy of Heaven
among men. Such a system
was commenced by the founders of the Roman empire. Why do we believe in and practise
polygamy? Because the Lord introduced it to his servants in
a revelation given to Joseph Smith, and the Lord's servants have always
practiced it. "And is that religion popular in heaven?" It is
the only popular religion there, for this is the religion of Abraham, and, unless we do the works of Abraham, we are not Abraham's seed and heirs according to promise.” Journal of Discourses 9: 322-323
He continues: “It is the word of the Lord, and I wish to say
to you, and all the world, that
if you
desire with all your
hearts to obtain the blessings which Abraham obtained, you will be
polygamists at lest in your faith,
or you will come
short of enjoying the salvation and
the glory which Abraham has obtained. This is as true as that God lives.”
JD
11:269 Again he said: “The only men who become Gods, even the Sons
of God, are those who enter into polygamy. Others attain unto a glory and may even
be permitted to come into the presence of the Father and the Son;
but they cannot reign as kings in glory, because they
had blessings offered unto them, and they refused to accept
them.” JD 11:269 CLICK HERE to see the Bible proof and what Jesus Christ
said. Ye are gods.
“VERILY I say unto you, my
friends, I give unto you
counsel, and a commandment,
concerning all the properties which belong to the order which I commanded
to be organized and established, to be a
united
order, and an
everlasting order for the benefit of
my church, and for the
salvation of men until I come—(Until I come! That should still exist
huh!)
2 With promise
immutable
and unchangeable, that inasmuch as those whom I
commanded were faithful
they should be blessed with a
multiplicity of blessings; 3 But inasmuch as they
were not faithful they were nigh unto
cursing.” Doctrine and Covenants 104: 1-3 (So the curse is coming, huh.)
IF you
want to live
CLICK HERE
See # 8
CLICK HERE |
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